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ONCE UPON A TIME, IN INDORE

10th Sep 1999      [email protected]

The following article appeared in The Telegraph, Calcutta, 9th 
September '99.The author has requested that it be made available 
on the Net. So here goes, it may be of interest....

Rgds,

Vikram Murarka
[email protected]


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ONCE UPON A TIME, IN INDORE
- Dinesh Trivedi
[email protected]
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Sonia Gandhi's foreign origins seem to have become a subject of 
discussions everywhere, from the Internet and the electronic media 
to social gatherings and the local tea shop. The issue would 
perhaps not have mattered so much to people at large had the 
Congress president not been projected as a prime ministerial 
candidate.

The backgrounds of Mother Teresa, the Mother of Aurobindo 
Ashram or Sister Nivediat never aroused any controversy. These 
women were never seen as political power centres and were 
confined to a particular segment of society. Similarly, Sonia 
Gandhi’s becoming Congress chief did not receive too much public 
attention given that the post concerned only one political party. 

It is to be kept in mind that constitutional provisions are one thing 
and popular acceptance of a person as leader or a political 
situation quite another. Under the Constitution a candidate who is 
registered voter is eligible to contest polls from any part of the 
country. But if, say, a Bengali candidate fights a Lok Sabha 
election from Maharashtra, it would become a poll issue because 
the candidate would inevitably be called an “outsider”. Regardless 
of whether he or she was a worty candidate, his or her chance of 
winning the elections would be remote – unless he or she was a 
very famous personality.

Irrespective of what political parties think, at the end of the day, it 
is the people at large who decide one way or another what 
constitutes leadership. Therefore, a debate on the subject is 
unavoidable and, in a democracy, always healthy. As long as 
there are national boundaries and different cultures and value 
systems across the world, debates on contentious issues cannot be 
avoided, however motivated they may be. 

Interestingly, during the recent cricket World Cup we witnessed 
how a second or third generation British citizen of Indian origin 
cheered the Indian team even when the match was played against 
the English team on English soil. And it was natural for the 
commentator to refer to British citizens of Indian origin as 
“Indians”. These are perhaps natural reactions.

Sonia Gandhi, on her part, has projected herself as the Nehru-
Gandhi dynasty’s natural and legitimate heir. During an all India 
Congress committee session, she mentioned in her address only 
the members of the family to which she belongs. No other Indian 
leader, be it Bal Gangadhar Tilak, Subhas Chandra Bose, 
Vallabhbhai Patel or Abul Kalam Azad, was referred to. 

This being the case, it is worth considering how Jawaharlal Negru 
would have reacted to a foreigner putting himself or herself up as 
a prime ministerial candidate. The question is difficult to answer. 
But if one goes by some historical events in the state of Indore 
and the views of Nehru at the time, we may arrive at an idea.

In 1950, the then maharaja of Indore, Yashwant Rao Holkar, 
wanted his son, Richard, to be his successor. Richard was born in 
Indore before 1947 of an American woman the maharaja made 
his wife in 1943. The then president, Rajendra Prasad, Nehru and 
the home minister, Patel, made it clear that the son of a foreign 
wife could not inherit the Indore gaddi.

This was followed by an unprecedented event in the history of 
India. Contrary to all Hindu traditions, precedent and religious 
sanction, the maharaja’s daughter, Usha Raje Holkar – born of a 
Hindu wife – was made the successor to the ruler of Indore. The 
significant thing is that this happened after the Constitution had 
come into force. The rulership was only notional as the state of 
Indore had been merged in the union of Madhya Bharat state in 
1948. In 1961 the maharaja died. Princess Usha Raje Holkar was 
recognized as the next ruler by the government of India under the 
signature of Prasad and Nehru.

In 324/23 BC, Chandragupta Maurya defeated Selucas Niketor, 
who was appointed the governor of conquered territories – Iran, 
Afghanistan and parts of India – by Alexander the Great. 
Chanakya then performed the marriage of Chamdragupta Maurya 
with Helen, Selucas’s daughter, in order to keep the Greeks out of 
India. But he made one important condition: no progeny of Helen 
would either succeed or claim inheratance of the throne of 
Magadh.

It is clear that even though 2,300 years separated them, Nehru 
and Chanakya were of the opinion that no person of foreign origin 
nor his or her progeny could sit on the throne of any state of India. 
Today, all one can say is, let the debate continue. Only the people 
can decide if history was wrong – or right.

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